This paper explores the politics of interpretation from the perspective of hermeneutic theory. It presents a reading of Kafka’s novel The Castle focused on critique of the business of interpretation, where suspicion unfolds in distorted, possibly fraudulent, sense making between protagonist, narrator and reader. The protagonist’s mission is neither heroic nor a call to resistance to bureaucratic absurdity, but instead, the result of hubris, hoax, or even a slip of the pen, and it becomes impossible to unpick the perils of bureaucracy from the perils of interpretation, or to distinguish between error and insight. In mining discrepancies between justification, effort and reward of interpretation, Kafka punctures the mythology of understanding, rupturing the near-sacrosanct hermeneutic connection between interpretation and meaning. His work undermines both objective and subjective understandings, leaving us distrustful of both expert and experiential perspectives. In a post-truth era with its ‘alternative facts’, The Castle feels startlingly fresh and relevant.

Campus Bitch and White Trash are the kind of appellations that can draw one into the dark heart of a world where words wound, images enrage, and speech is haunted by hate. One need look only as far as the latest outbreak of violence in the workplace or on the schoolyard to find examples of how name-calling and bullying can erupt in rage.

The issue of injurious speech and our vulnerability to words is a critical management issue. In her book Excitable Speech, a politics of the performative, Judith Butler raises the questions: What establishes the performative character of injurious labels? And what makes the force of an utterance injurious?

Our vulnerability to words is a consequence of our being constituted by them. As linguistic beings we have to use words to form reason. We cannot create meaning without structuring our thoughts and feelings with words. According to Althusser, ideology hails or interpolates or concretizes individuals as subjects according to the functioning of the category of the subject (1971, 162). Thus we are called upon by our names. Being called a name is one of the examples Althusser uses to explain "interpolation." When an ideology hails us, it alters who we are, and, so the argument goes, we recognize who or what we have become.

The purpose of this paper is to understand the senses that people give to the machines used in their daily work with special emphasis on new technoiogies. The present essay is based on the constructionist methodological theoretical referential, which considers knowledge - the product ofinteractions between people - as the analysis object and tries to understand the senses that are constructed by people through the discursive practices of daily life.

This work is focused on the connection that people establish with technologies - especially, the computer - at work. Since the computer is a machine that allows velocity at work, our interest also turns to the meanings that people attribute to rhythm, to the velocity and to the acceleration resulting from the use ofmachines in daiiy professional activities. In this way, more specifically, this essay tries to interpret the senses that people attribute to the velocity and to the acceleration of daily life, from the connections that they establish with new technologies.

Recently scholars have begun to explore the influence of materiality on organizations. For example, Gagliardi (1996) notes that the physical setting cultivates human senses and Gieryn (2002) asserts that buildings are a stabilizing influence in social life and are objects of (re)interpretation, with meanings or stories flexibly interpreting the walls and floors they describe. As a counterpoint to the materiality of organizations represented by places and spaces, the materiality of worker identity is noted in embodiment. While organizational studies address a plethora of individual constructs (e.g., motivation, self-efficacy, personality) the embodied identity of workers is a topic largely absent from the field. As individuals manufacture identities in organizational life, what role does the materiality of the body play? The embodied-self influences cognition and emotion (Varella, Thompson, and Rosch, 1991). This paper explores the influence of embodiment on individual identities, actions, decisions and experiences. Examples from a case study highlight issues of embodied selves at work, illuminating the significance of embodiment in workers' processes of manufacturing identities.

When organizations do not attend to social justice issues in a meaningful way, a pattern of covert practices and behavior distorts the concern for fairness, equity and inclusion to one of indifference, power and control. Ineffective leadership results in wounded staff and organizational dysfunction. Social justice in organizational life is a function of how well leaders and managers master six domains that influence and sustain institutional balance and self-regulation: safety and trust; boundaries and differences; accountability; communication; hierarchical power; and task and role clarity. Ultimately, leaders must do their own inner work by taking responsibility for their part in institutionalizing oppression in their organizations, and well as the outer work of creating processes and structures that implement solutions to social justice issues within their organizations

Different frameworks guide our research. In this edition we are interested to see how the methodology of discourse analysis is useful for shaping policy in the context of refugees, and we have included work from a variety of researchers all of whom engage with discourses in the context of refugees. A sub-theme of this issue emanates from our collective experiences working in a broad range of disciplines, many of which have relied upon qualitative data collection and in turn the analysis of narrative. Narrative data and discourse analysis are two different, though interrelated, approaches that are commonly used in the social sciences, but often they are either confused or have little or no impact at the policy level. While this paper focuses on the issue of discourse analysis, other papers within the issue concentrate on the use of narrative in constructing meaning and recording the experiences of refugees in Western nations. It is important that readers are aware of both discourse analysis and narrative in terms of refugee studies.

In this paper we discuss the meaning of newness in research in the times when new paradigms of science are emerging and the sciences have become more and more fragmentary. In the positivistic and monolithic era of social science, before Kuhn and year 1966, methodologies and methods interpreting newness were simpler. In this paper it is argued the newness is more and more in the text itself, and that the dynamics of texts comes from interrelations between the subject of the text (the researcher self) and the object of it (the research audience). Scientific knowledge becomes new when it is substantiated and connected to the prior one.

Writing the research reports is political by nature but so is also its reading. While citation index makes researchers powerful, in gaining decisions whom to refer the colleagues make political choices that are bound to some political contexts they live and career. Building a theoretical frame is not a pure and objectivistic thing but many ways a path of choices that build the research field. Behind is a lot of social capital of the academia and at the same time the text shows and even builds it. Again, it is less and less the empirical facts itself that contributes to newness, but the ways to conceptualize and contextualize empirically based knowledge.

In the times when subjectivity is grown into science and pure empirical data does not work in the same way it used to be, becoming a researcher with the right to access science text publishing is not only professional but more and more narrative by nature. The credibility and trust is of a lot of worth at the society of today, not least in academia. Personality, biography and social context of a researcher are perhaps becoming more important than it used to be and that makes the issue that the impact of the researcher on has grown. Gatekeepers of science and administrational processes that they guide form criteria according to which researchers are selected and promoted further. That way individual background issues like gender and ethnicity may either grow or diminish the credibility of the individual researcher and have a lot of impact on the fact on who passes the gate of becoming a knowledge holder in the future.

In the paper we also argue that subjectivity is more and more compensated by inter-subjectivity in writing because of joint texts. In gate-keeping about who enters the knowledge holder-limit this states as well.

The article discusses various reports published within the issue including one by Iiris Aaltio on the meaning of newness in research and another by Alf Rehn on the economic nature o academic work.

Democracy needs to defend itself from the many immediate threats - technology, imperialism, global economic powers, human passivity and reactionary religion. Reactionary religion has taken the lead worldwide in rejecting pluralism and democracy, viewing both values as gateways to secularism and decadence. Both modernism and postmodernism have failed to fully address the success of the continued political advances of the religious right worldwide. A new, postmodern politics of meaning is needed to address basic human needs currently served by the cosmology of traditional religious orthodoxy. Progressive thinkers in philosophy, religion and in critical theory must work dialectically to retain the good of religion and spirituality, the need for ultimate meaning, and the challenge of reducing negative, anti-democratic impulses. These impulses are embodied in theocracy and a fear of life. Until religion is totally reinvented or evolves to a higher level we will have to defend many democratic values from religious extremists. A live and let live political philosophy is a good defense of democracy.

This paper explores the aesthetics of ethics through an examination of Aotearoa/New Zealand’s Treaty of Waitangi. Through the metaphor of the carver, we demonstrate that instrumentality, ethics and aesthetics work together in a fluid state of play that provides the means to achieve the partnership relationships inherent in the Treaty. We claim that the theory of tensegrity allows for contestations surrounding meanings of the Treaty’s intent and opens a space for growth and development. This is illustrated by the March 2010 signing of a memorandum of understanding between Bay of Plenty iwi and Tasman Pulp and Paper which affords both parties with a means to work productively together for their mutual benefit. This contemporary illustration is compared with the construction and carvings of the Te Tiriti O Waitangi Whare Rūnanga which demonstrate in a tangible way how aesthetics and ethics work together to build community solidarity among people of diverse backgrounds.

This paper discusses the impact of the Internet as communication technology and work environment on changing professional relations and work practices. In particular the paper contributes to a better understanding of collaboration processes enabled by the web and hereby draw a field for further research on trust within Open Source Software (OSS) communities. Having two contradictory interpretations of the technical structure of the project development we indicate its ambiguity to make a point about the meaning of trust and distrust in crating the space for cooperation. Neither trust is necessary nor distrust destructive thanks to the boundary object – the source code repository – that serves as a sole meeting point between OSS community and the company.

The following study will explore the stories which are not told – that is, it will scrutinize the process of intertextual emergence of an ultimately open story: one which has neither discernible authorship nor agenda and which remains in-the-making rather than strives to achieve closure. The paper will discuss the process in which multifaceted and multidirectional organizational stories are created, in which plots and characters exchange and ‘ending’ is defied. This lack of closure is perceived here as a breeding ground for networked meanings, which, if allowed to remain interdependent and plural, eschew the danger of a new organizational story becoming universal carrier of inflexibly established contents. Since the unifying semantic organizational frameworks (e.g. ‘success story’) may be construed as impostors attempting to ascribe both authorship and agency to a nonagentical and non-authored ‘untold story’, this study proposes one way in which multidirectedness and plurality of the story may be preserved.

This special issue of TAMARA focuses on a new emerging field of storytelling informed among others by recent theoretical instigations in science studies (Barad, 2007) that matter matters.

As such, the double special issue highlights in various ways on the manner by which matter comes to matter in organizational story processes. Taking storytelling and discursive practices into the material realm raises the question of the agency of matter to the extent that matter is placed as an agential-force equivalent to that of human agency. This constitutes a profound conceptual shift well worth exploring in greater depth.

Drawing on various aspects of the new material feministic turn, the turn to affect, to space and to ontology the shift is not so much a turning ‘away from’, as a ‘turn towards’ the working of a different difference. A difference of meaning- mattering and material-discursiveness. A difference therefore of reworking previously constituted binaries. In short - a difference, constituted by a reorientation (Shotter, 2011) more than any specific theorizing.

Inquiring into this reorientation, this special issue of TAMARA specifically aims at throwing light on the relationship of organizational discursive practices and material (artifactual, bodily, spatial) practices in relation to understanding and dealing with processes of organizational development, learning and change, and organizational inquiry.

Building on past studies that assert that novels provide pedagogical promise as well as organizational insight for students and managers, we take up Simone de Beauvoir’s classic novel Les Mandarins which questions the meaning and value of literature to act as a form of resistance and activism, especially on behalf of the working class. We point out that ‘the workers’ are both present and absent in the novel, as they are the central point of discussion and yet no working class characters are developed within the pages of the novel. We address this as a rhetorical/literary device - accessoire-indispensable-mais-camouflé or more succinctly, the essential accessory, which future studies might invoke in assessing organizational practices.